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Presenting the first step-by-step commentary on Husserl's Ideas I, Marcus Brainard's Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and the significance of the universal neutrality modification.
Preface

I. Introduction: The Task of Thinking

1. The Idea of Phenomenology

1.1 The Crises, its Source and Dimensions
1.2 Natural Order and Critique
1.3 Systems and Norms
1.4 Ethos, Ought, Teleology

2. The System of Husserlian Phenomenology: Ideas I

2.1 Polarities
2.2 The Order of Critique
2.3 The Whole and its Parts

II. Phenomenological Propaedeutics

1. Logical Considerations: Facts and Essence

1.1 The Realm of the Natural
1.2 Individual and Essence, Possibility and Necessity
1.3 Factual and Eidetic Sciences

2. Between Scylla and Charybdis: The Principle of All Principles

2.1 Phenomenology and Philosophy
2.2 Empiricism, Naturalism, Skepticism
2.3 Idealism
2.4 The Blindness of Theory
2.5 The First Principle
2.6 Dogmatism

3. The Epoché and the Phenomenological Reductions

3.1 The Attitudes of Consciousness
3.2 The General Thesis
3.3 The Instrumentalization of Cartesian Doubt
3.4 The Attitudinal Leap
3.5 The Family of Reductions
3.6 The Primacy of the Universal Epoché

4. The Field of Phenomenological Research: Pure Consciousness

4.1 The Phenomenological Residuum
4.2 The Modifiability of Consciousness I: Actionality and Inactionality
4.3 The Modifiability of Consciousness II: Intentionality
4.4 Immanent and Transcendent Perception
4.5 Consciousness and the Natural World
4.6 Merely Phenomenal and Absolute Being
4.7 The Destruction of Transcendence
4.8 The Annihilation of the World
4.9 From the Natural to the Phenomenological Sphere

III. The Disclosure of the System's Lowermost Limit: Subjectivity

1. The Science of Phenomenology

1.1 The FIrst Negative Account: Phenomenological Method and its Dissenters
1.2 The First Positive Account: The Aim and Method of Phenomenology
1.3 The Second Negative and Positive Accounts: Intuition and First Science

2. First Categories: The Archimedean Point and its Other

2.1 Phenomenology as Rigorous Science
2.2 The Pure Ego and its Lived Experience
2.3 Intentionality and Constitution

3. The Noetic-Noematic Correlation: Towards the Basis of Conscious Life

3.1 The Functionality of Intentional Reference
3.2 The Discovery of the Noema
3.3 The Modifiability of Consciousness
3.4 Belief-and Being-Characteristics

4. The Doctrine of the Neutrality Modification

4.1 The Epoché and the Neutrality Modification
4.2 Neutrality and Reason
4.3 Supposing and Neutrality
4.4 Fantasy and the Neutrality Modification
4.5 Fantasy, Aesthetic Consciousness, and the Neutrality Modification
4.6 The Abyss between Positional and Neutral Consciousness
4.7 The Levels of Consciousness
4.8 Detours and Direct Routes: The Universality of the Neutrality Modification
4.9 The Transition to the Logical and its Obstruction

5. The Realm of Logos

5.1 Higher Level Features of Consciousness: Synthetic Consciousness
5.2 Positional and Neutral Syntheses
5.3 The Expression of Syntheses
5.4 The Directions of Synthesis
5.5 The Logical Strata
5.6 Expression, Judgment, Belief

IV. Towards the System's Uppermost Limit: Reason

1. The Referentiality of the Noema

2. The Verdict of Reason

2.1 The Nature of Reason
2.2 Forms of Rational Consciousness and Evidence
2.3 Hierarchies of Belief, Reason,

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Date de parution

01 février 2012

Nombre de lectures

0

EAN13

9780791489307

Langue

English

Poids de l'ouvrage

3 Mo

Belief and its Neutralization
SUNY series, in Contemporary Continental Philosophy Dennis J. Schmidt, editor
Belief and its Neutralization
Husserl’s System of Phenomenology inIdeas I
Marcus Brainard
State University of New York Press
Cover image: “Husserl’s last manuscript page.” From Hans Rainer Sepp, ed.,Edmund Husserl und die phänomenologische Bewegung(Freiburg/Munich: Alber, 1988), p. 412. Permission to reproduce it was granted by the Husserl Archive in Leuven, Belgium.
p. vii. Albrecht Dürer, “Knight, Death, and the Devil” (1513). From the Konrad Liebmann-Stiftung in the Stiftung Niedersachen at the Kulturgeschichtliches Museum Osnabrück.
p. viii. Rembrandt, “Jacob Wrestling with the Angel” (ca. 1659/60). From the Staatliche Museen zu Berlin Preussischer Kulturbesitz, Gemäldegallerie.
Published by State University of New York Press, Albany
© 2002 State University of New York
All rights reserved
Printed in the United States of America
No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise with-out the prior permission in writing of the publisher.
For information, address State University of New York Press, 90 State Street, Suite 700, Albany, NY 12207
Production by Judith Block Marketing by Michael Campochiaro
Library of Congress Cataloging-in-Publication Data
Brainard, Marcus. Belief and its neutralization : Husserl’s system of phenomenology in Ideas I / Marcus Brainard. p. cm. —(SUNY series in contemporary continental philosophy) Includes bibliographical references (p. ) and indexes. ISBN 0–7914–5219–0 (alk. paper) — ISBN 0–7914–5220–4 (pbk. : alk. paper) 1. Husserl, Edmund, 1859–1938. Allgemeine Einfèhrung in die reine Phènomenologie. 2. Phenomenology. I. Title. II. Series.
B3279.H93 A3333 2002 142.7—dc21
10 9 8 7 6 5 4 3 2 1
2001049416
For my parents
“. . . nihil esse perniciosius quam quicquid ibi est accipi ad litteram, id est ad verbum, nihil autum salubrius quam spiritu revelari.”
(“. . . nothing is more pernicious than that whatever is there be taken by the letter, that is, literally, but nothing is more salubri-ous than that it be revealed through the spirit.”)
— Augustine,De utilitate credendi
Contents
Preface I. Introduction: The Task of Thinking 1. The Idea of Phenomenology 1.1 The Crisis, its Source and Dimensions 1.2 Natural Order and Critique 1.3 System and Norms 1.4 Ethos, Ought, Teleology 2. The System of Husserlian Phenomenology:Ideas I 2.1 Polarities 2.2 The Order of Critique 2.3 The Whole and its Parts II. Phenomenological Propaedeutics 1. Logical Considerations: Matter of Fact and Essence 1.1 The Realm of the Natural 1.2 Individual and Essence, Possibility and Necessity 1.3 Factual and Eidetic Sciences
2. Between Scylla and Charybdis: The Principle of All Principles 2.1 Phenomenology and Philosophy 2.2 Empiricism, Naturalism, Skepticism 2.3 Idealism 2.4 The Blindness of Theory 2.5 The First Principle 2.6 Dogmatism 3. The Epoché and the Phenomenological Reductions 3.1 The Attitudes of Consciousness 3.2 The General Thesis 3.3 The Instrumentalization of Cartesian Doubt 3.4 The Attitudinal Leap 3.5 The Family of Reductions 3.6 The Primacy of the Universal Epoché ix
xiii 1 5 6 8 11 14 21 24 26 27 33 37 38 40 45
48 48 50 53 53 54 56
57 59 60 62 65 68 74
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