Symbolic Violence , livre ebook

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In Symbolic Violence Michael Burawoy brings Pierre Bourdieu into an extended debate with Marxism-a tradition Bourdieu ostensibly avoided. While Bourdieu's expansive body of work stands as a critique of Marx's inadequate account of cultural domination, Burawoy shows how Bourdieu's eschewal and rejection of Marxism led him to miss out on a number of productive theoretical engagements. In eleven "conversations," Burawoy outlines the intellectual and biographical parallels and divergences between Bourdieu and the work of preeminent Marxist thinkers. Among many topics, Burawoy examines Bourdieu's appropriation and silencing of Beauvoir and her theory of masculine domination; the commonalities as well as differences in Bourdieu's and Fanon's thought on colonialism and revolution; the extent to which Gramsci's theory of hegemony aligns with Bourdieu's notion of symbolic violence; and both how Freire and Bourdieu understood education as the site of oppression. In showing how Bourdieu has more in common with these thinkers than Bourdieu himself cared to admit, Burawoy offers a critical assessment of Bourdieu's work that illuminates its paradoxes and reaffirms its significance for the twenty-first century.
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Date de parution

11 octobre 2019

Nombre de lectures

0

EAN13

9781478007173

Langue

English

Poids de l'ouvrage

9 Mo

SYMBOLIC VIOLENCE
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SYMBOLIC VIOLENCE CONVERSATIONS WITH BOURDIEU
Mîchael Burawoy
DUKE UNIVERSITY PRESS DURHAM AND LONDON 2019
© 2019 Duke Uveŝy Peŝŝ A gŝ eŝeve Pe  e Ue Saeŝ ô Aeça ô aç-ee ae ∞ Deŝge y De Sŝk Tyeŝe  Gaaô Pee Pô y Weŝçeŝe Puŝg Sevçeŝ
ay ô Côgeŝŝ Caaôgg--Puçaô Daa Naeŝ: Buaôy, Mçae, auô. Te: Syôç vôeçe : çôveŝaôŝ  Bôueu / Mçae Buaôy. Deŝçô: Dua : Duke Uveŝy Peŝŝ, 2019. | ïçueŝ  ôgaça eeeçeŝ a ex. ïeîeŝ: Lccn 2019006364 () Lccn 2019009132 (eôôk) Isbn 9781478007173 (eôôk) Isbn 9781478005803 (açôve : ak. ae) Isbn 9781478006473 (k. : ak. ae) Sujeçŝ: LcsH: Bôueu, Pee, 1930–2002—Cçŝ a  eeaô. | Sôçôôgy—açe—ŝôy—20 çeuy. |  Sôçôôgy—Pôŝôy. Caŝŝîçaô: Lcc Hm479.b68 (eôôk) | Lcc Hm479.b68 b873 2019  () | ddc 301.01—ç23 Lc eçô avaae a ŝ://çç.ôç.gôv/2019006364
Côve a: Deŝg a uŝaô y De Sŝk
Fo Eîkî
Everypowertoexertsymbolîcvîolence,î.e.everypowerwhîch manages to împose meanîngs and to împose them as legîtîmate by concealîng the power relatîons whîch are the basîs of îts force, adds îts own specîically symbolîc force to those power relatîons. — PIERRE BOURDIEU AND JEAN-CLAUDE PASSERON, REPRODUCTION IN EDUCATION, SOCIETY AND CULTURE
For symbolîc power îs that învîsîble power whîch can be exercîsed only wîth the complîcîty of those who do not want to know that they are subject to ît or even that they themselves exercîse ît. — PIERRE BOURDIEU, “ON SYMBOLIC POWER”
CONTENTS
ACKNOWLEDGMENTS îx
PROLOGUEEncounterîng Bourdîeu 1
1
2
3
4
5
6
Socîoogy Is a Combat Sport: From Parsons to Bourdîeu 18
The Poverty of Phîosophy: Marx Meets Bourdîeu 33
Cutura Domînatîon: Gramscî Meets Bourdîeu 59
Coonîaîsm and Revoutîon: Fanon Meets Bourdîeu 76
Pedagogy of the Oppressed: Freîre Meets Bourdîeu 94
The Antînomîes of Femînîsm: Beauvoîr Meets Bourdîeu 110
7
8
9
The Socîoogîca Imagînatîon:Mîs Meets Bourdîeu 133
The Twofod Truth of Labor: Burawoy Meets Bourdîeu 148
The Weîght of the Word: Bourdîeu Meets Bourdîeu 172
CONCLUSION The Lîmîts of Symboîc Vîoence 191
NOTES 201
REFERENCES 209
INDEX 217
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ACKNOWLEDGMENTS
ô ay yeaŝ ï aŝ a Bôueu ŝkeç. Ue eŝŝue ô Bekeey gauae ŝueŝ ô ake Bôueu ŝeôuŝy, ï eôe  ôç Waçqua’ŝ Bôueu Bôô Ca çôuŝe  e ŝg ô 2005. ï ôee y eyeŝ ô e eve-exag aôaa ô Bôueu’ŝ ôeuve. ï aŝ  e eôŝ ô a çôuŝe a ï îŝ ega agay çôveŝaôŝ eee Bôueu a Maxŝ. ï ôôk e aôe ôu yeaŝ ô eveô y ô ŝea ô Bôueu. Teaçg ŝ e geaeŝ eaçe ô a. ï ôe a çaçuae e ô e ŝueŝ ô ave aŝŝe ôug ôŝe ŝeaŝ u aŝô ô e ay aueçeŝ ô ave ŝee ô a çôee ô e eaçe ô ôe ô ôe ô e çôveŝaôŝ. e e eô juŝ a e ô ave eaçe eŝe çôveŝaôŝ  çôveŝaôŝ ô e ô— Bekeey  Gae ea, Zaç eveŝô, Mke eve, Maa ôvea, aee Pavez, Geçe Puŝe, Raka Ray, Aa Reç, Oe Saôe, May S, Sey Sea, Ca Tuğa, a ôç Waçqua;  Maŝô  Gay Sea a Ma Nç-e;  Sôu Aça  Kae Aexae, See Ay, Aeŝ Bezue-ôu, Jaçke Côçk, Bge Key, Oua eôuee, Pŝa Naôô, Sôja Nauŝky-ae, ïa u Peŝŝŝ, Vŝ Saga, Jeey Seekgŝ, A Saŝ, Ta Uyŝ, Ae Veava, Mçee Waŝ, Eç Wôy, a, ô çôuŝe, u Caçôŝ a Ee Weŝe;  açe  Que Rave, Ugô Paea, Aô Peôç, Auôe Kôeç, a Seaŝa Caôe. ï aô, ï aŝ vey ôuae ô ave ô eçôuagg u aôyôuŝ e-veeŝ ô Duke Uveŝy Peŝŝ. Oe e a çôeague,  açua—Jef Saaz—aŝ ee a ŝôuçe ô çôua ŝuô. We e aŝ a gauae ŝue a Bekeey e u u  y ŝkeçŝ ôa Bôueu, a e e aŝ geeôuŝ eôug ô e e ôug y çôveŝô. We ï îŝ e uç  y çôveŝaôŝ a e Uveŝy ô Wŝçôŝ–Maŝô  2008, e ŝee ô e eçôgŝ  Azôa a ŝe e vauae çôeŝ. We Ruy Baga ea ô y Maŝô çôveŝaôŝ e ôug ey ôu e ô-a  Baz ô gg e ve eee Maxŝŝ a Bôueuŝaŝ. Sô
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